The sheer scale of prostitution throughout
history has amazed many researchers. In Europe, during
the Middle Ages, for example, there was approximately
one prostitute for every 5-7 men. The Renaissance was
also a time of extreme erotic tension.
"The imp of debauchery sat on
every rooftop, day in and day out whispering the most
extravagant desires to all who passed. This evil, clutching
at every woman, called forth an overwhelming fear. An
outlet was needed for these passions, which threatened
to ignite at any second. In organizing and systematizing
perversion, people not only said, but honestly believed
that they were acting to further the holiest ideals,
marriage and feminine chastity. This belief, however,
was but a great, if well-intentioned, self-deception.
The "defense of the family" was, surely, an
important reason for this culture's tolerance of the
prostitute, but it was not the most important. The central,
unconscious, motive behind the attempt to escape the
greater evil by embracing the lesser, was the desire
of men to exert their property rights."*
"Endless, gigantic ranks of prostitutes
have always been women's contribution to armies,"
and it was only with the appearance of syphilis that people
were forced to undergo their first terrifying ordeal.
"A truly paralyzing fear came over humanity when
it felt the awful scourge of that disease." Supply
and demand for prostitutes were cut in half. Morality
assumed the upper-hand, and humanity became more narrow-minded
- virtue and decorum were the order of the day. Necessity
and syphilis were, thus, the weapons against prostitution.
Prostitution exists everywhere, in all
countries and regions. In some communities it is more
widespread than in others, and the outlooks of various
communities on its appearance differ as well. With the
emergence of sexology as a multi-disciplinary field of
knowledge, scientific investigations into prostitution
have correspondingly increased. There has been little
progress, however, towards limiting or reducing the incidence
of prostitution. It is important to note that the special
evil of prostitution, its destructive side, on close inspection
turns out to be simply a relic from ancient culture, which
does not correspond to our culture at all, and acts on
it as a foreign body which will disappear as soon as modern
society frees itself from the influence of antiquity.
We should not, therefore, assume that prostitution can
be eliminated by conventional measures such as laws -
it can be eliminated only through cultural change, a historical
process. All this does not mean, however, that we cannot
do anything.
The current task is to formulate a methodological
conception for the study of prostitution: we must stop
searching for new causes of a well-known phenomenon, but
rather give more consideration to the significance of
its continued existence in the face of constant attempts
to eliminated it.
National
Research Center on Addictions
Rehabilitation Dept.,
Moscow, Russia
Page 2
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