The subject of love for sale has been relevant throughout
history, and the paradigm for discussion - whether among
specialists or in the court of public opinion has remained
fundamentally unchanged: what causes prostitution, and
how should it be combated? This extremely wide-spread
social phenomenon, which bears a central relationship
to sexual life, is herein examined in a modern sexological
approach. Special attention is paid to the fact that,
while sexual life evolves in accordance with developments
in other areas of life, prostitution does not.
A Remnant of Antiquity
A survey of the fundamental works on
the history of sexuality attests to the fact that prostitution
has remained largely unchanged since ancient times, and
presents a problem, the root of which may be most simply
and clearly expressed as follows: "This is the head
of Janus; one face turned toward nature, the other toward
culture."
The difficulties of constructing a truly
scientific "etiology" of prostitution are noted
by all. This is linked to the fact that, as a culture's
social life becomes increasingly differentiated, the social
factors contributing to prostitution become ever more varied
and complex.
It is generally assumed that the purely
physical attraction between the sexes dates back to prehistory
and is connected with primitive spiritual life, as well
as religion and art. This primitive sexual attraction forms
the basis for "free sexual life" in all its forms,
and its influences can also be discerned in various forms
of regulated sexual activity (ie. Marriage).
The history of prostitution shows it
to be a remnant of this early sexual life. The economic
aspect of prostitution is but a by-product of evolving social
conventions. Incidentally, this process (the evolution of
social conventions in the sexual sphere) has at least equal,
if not greater significance to marriage than to prostitution.
Modern sexual life falls into three categories:
"free" sexual life (often preceding marriage),
sexual relations in married life, and prostitution. The
first category is characterized by the free expression of
feelings linked to sexual gratification and satisfaction,
when a subject gives free reign to his/her biological urges.
The second category refers primarily to sexual relations
sanctioned by society, while the third gives the option
to temporarily step outside the social and personal boundaries
regarding sexual conduct.
It should be noted that the intensity
of sexual activity of an individual belonging to one or
another category of sexual relations may differ significantly
from that of other individuals in the same category.
In 1913, having studied Roman, canonical,
and German laws on the subject, Johann Bloch offered the
following exhaustive definition of prostitution, in which
the term "publicly" refers to the absence of a
personal relationship between the man and woman:
"Prostitution is a special form of extra-marital
relationship, unique in that the individual entering onto
the path of prostitution constantly, indiscriminately,
and publicly gives herself to an indefinitely large number
of men, rarely without payment, in the majority of cases
offering the sale of her body for copulation or other
sexual activities, or generally provoking sexual arousal,
and then satisfying it as a result of which perverse industry,
she takes on a fixed, constant Type."
From a pragmatic point of view, prostitution
exists because of the demand for such a service. If the
primary reason for the demand for prostitution is rooted
in sexuality - that is, in the biological imperative to
"free love" (in the sense noted above) - the secondary
reason lies hidden in social instability, cataclysms, and
wars.
National
Research Center on Addictions
Rehabilitation Dept.,
Moscow, Russia
Page 1
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